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Thread: A voice of reason

  1. #1
    Static
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    A voice of reason

    http://thethinkingleb.blogspot.com/2...ise-words.html


    History Will Judge Us All On Our Actions
    July 31, 2006
    Michel Aoun- Wall Street Journal


    RABIEH, Lebanon -- While aircraft, sea-craft, and artillery pound our beloved Lebanon, we Lebanese are left, as usual, to watch helplessly and pay a heavy price for a war foisted upon us due to circumstances beyond our control.

    Considering that this crisis could have been avoided, and considering that there is -- and has been -- a solution almost begging to be made, one cannot but conclude that all of this death, destruction and human agony will, in retrospect, be adjudged as having been in vain.

    No matter how much longer this fight goes on, the truth of the matter is that political negotiations will be the endgame. The solution that will present itself a week, a month or a year from now will be, in essence, the same solution as the one available today, and which, tragically, was available before a single shot was fired or a single child killed. Given this reality, a more concerted effort is required sooner rather than later to stop the death and destruction on both sides of the border.

    From the outset, this dispute has been viewed through the differing prisms of differing worldviews. As one who led my people during a time when they defended themselves against aggression, I recognize, personally, that other countries have the right to defend themselves, just as Lebanon does; this is an inalienable right possessed by all countries and peoples.

    For some, analysis as to this conflict's sources and resolutions begins and ends with the right to self-defense; for others, Israel's claimed self-defensive actions are perceived as barbaric and offensive acts aimed at destroying a country and liquidating a people. Likewise, some view Hezbollah's capture of two Israeli soldiers as fair military game to pressure Israel to return Lebanese prisoners; yet others perceive it as a terrorist act aimed at undermining Israel's sovereignty and security.

    These divergences, and the world's failure to adopt different paradigms by which Middle East problems can be fairly analyzed and solved, have produced, and will continue to produce, a vicious cycle of continuing conflict. If the approach remains the same in the current conflict, I anticipate that the result will be the same. This, therefore, is a mandate to change the basis upon which problems are judged and measured from the present dead-end cycle to one which is based on universal, unarguable principles and which has at least a fighting chance to produce a lasting positive result.

    My own personal belief is that all human life is equal and priceless -- I look upon Israeli life as the same as Lebanese life. This belief stems not from my Catholic religion, but rather, from basic human values which have their historic home in Lebanon. It is no coincidence that a leading figure in the drafting and adoption of the Universal Declaration of Human Rights was Charles Malek, a Lebanese citizen.

    I ask, will other Arab countries and leaders have the courage to acknowledge that Israeli life is equal to Arab life? Will Israel have the courage as well to acknowledge that Lebanese life is equal to Israeli life, and that all life is priceless? I believe that most Israeli and Arab citizens would answer in the affirmative. Can we get their governments and their leaders to do the same?

    Acknowledgement of equality between the value of the Lebanese and the Israeli people can be a starting point and a catalyst. The universal, unarguable concept of the equality of peoples and of human life should be the basis upon which we measure and judge events, and should provide the common human prism through which the current conflict, and old seemingly everlasting conflicts, are viewed and resolved. This is the only way to peace, prosperity and security, which is, after all, what all human beings desire, regardless of their origin

    .The ideological, political and religious differences between the party that I lead, the Free Patriotic Movement, and Hezbollah, could have been addressed either through confrontation, or through internal dialogue. Recognizing the value of human life, the obvious choice was the second option. We sat down with Hezbollah to discuss our differences.

    After many months of extensive negotiations, we came up with an understanding that included 10 key items which laid down a roadmap to resolve 10 of the most contentious points of disagreement. For example, Hezbollah agreed for the first time that Lebanese who collaborated with Israel during Israel's occupation of south Lebanon should return peacefully to Lebanon without fear of retribution. We also agreed to work together to achieve a civil society to replace the present confessional system which distributes power on the basis of religious affiliation. Additionally, Hezbollah, which is accused of being staunchly pro-Syrian, agreed for the first time that the border between Lebanon and Syria should be finally delineated, and that diplomatic relations between the two countries should be established.

    We also agreed that Palestinian refugees in Lebanon should be disarmed, that security and political decision-making should be centralized with the Lebanese government, and that all Lebanese political groups should disengage themselves from regional conflicts and influences.

    Last but not least, our extensive negotiations with Hezbollah resulted in an articulation of the three main roadblocks regarding resolution of the Hezbollah arms issue: First, the return of Lebanese prisoners in Israeli prisons. Second, the return of the Shebaa farms, a tiny piece of Lebanese territory still occupied by Israel. And third, the formulation of a comprehensive strategy to provide for Lebanon's defense, centered upon a strong national army and central state decision-making authority in which all political groups are assured a fair opportunity to participate.

    This structure, if joined together with international guarantees which forbid the nationalization of Palestinian refugees in Lebanon and which protect Lebanon from Israeli incursions, and if tied on the internal level to a new, fair and uniform electoral law, is the best hope for peacefully resolving the Hezbollah weapons issue.

    This is the essence of the comprehensive solution we seek. Because it embodies a shift from a policy based on military force to one founded upon human values and reconciling the rights of parties, it would stand the test of time. If rights are respected, and if parties are treated with the deference that they implicitly deserve as human beings, then the long-term result will be not only physical disarmament, but also a disarmament of minds on both sides.

    Our party presented this solution internally to all Lebanese political groups, the Lebanese government, and the international community -- including the U.S. administration -- repeatedly, for an entire year before this crisis began.

    Rather than help us to resolve the weapons issue peacefully and avoid the current agony our country is now enduring, the international community and Lebanese government flatly ignored the proposed solution. Many of Lebanon's main political players cast us aside as "pro-Syrian" "allies" of Hezbollah. No matter. These are the same individuals who -- only a year before -- branded me a "Zionist agent" and brought treason charges against me when I dared to testify before a Congressional subcommittee that Syria should end its occupation of my country.

    You see, after Lebanon was liberated from Syrian occupation, the international community (apparently enamored by the quixotic images of the Cedar Revolution) demanded that the Lebanese elections take place immediately and "on time"; it brushed off our grave concerns about the electoral law in force, which had been carefully crafted by Syria and imposed upon Lebanon in the year 2000 to ensure re-election of Syria's favorite legislators.

    This flawed electoral law -- initially imposed upon us by Syria and then reimposed upon us by the international community -- has had disastrous results. It brought to power a Lebanese government with absolute two-thirds majority powers, but which was elected by only one-third of the populace. With a legislative and executive majority on one side, and a popular majority on the other side, the result was absolute gridlock. Currently in Lebanon, there is no confluence of popular will with government will, and therefore the government cannot deal effectively with this or any other problem.

    History will judge us all on our actions, and especially on the unnecessary death and destruction that we leave behind. The destruction currently being wrought upon Lebanon is in no way measured or proportional -- ambulances, milk factories, power stations, television crews and stations, U.N. observers and civilian infrastructure have been destroyed.

    Let us proceed from the standpoint that all human life is equal, and that if there is a chance to save lives and to achieve the same ultimate result as may be achieved without the senseless killings, then let us by all means take that chance.

    Mr. Aoun, the former prime minister of Lebanon and commander of its armed forces, is currently a deputy in the Lebanese parliament.

  2. #2
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    Here is my perspective:

    Yes, I agree, all human life is equal Arab and Israeli likewise.

    The Sheba farm is deemed to be Syrian not Lebanese territory even by the UN. Therefore, it should not be Hezbollah's business.

    Israel too has been waiting for the return (if he is alive) of one of it's soldiers (Ron Arad) who was captured by Hezbollah 20 years ago. But not only has he not been returned in the last prisoner exchange, but Hezbollah has not been even willing to give any information about his fate or wherabouts. His family don't even know whether he is alive or dead, very inhumane!

    Otherwise, it's a good article, pity that there aren't more of such articles.
    Idealism increases in direct proportion to one's distance from the problem.
    Author: John Galsworthy 1867-1933, British Novelist, Playwright

  3. #3
    Static
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    I only wish more people would adopt a humane outlook...

  4. #4
    Static
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    This is a very important read, and I think it would be most beneficial for all interested in this conflict in any way to hear a true voice of reason...

  5. #5
    farmall
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    "Reason" depends on your objective.
    I argue that most of the regions people are beyond rational behavior, but that is fine because the war between Islam and the West needs sufficient trigger events to drive regional, open, total war. The games played in Lebanon (which should have beed partitioned ethnically long ago) make it a Balkan-like cockpit whose issues offer themselves for use in the larger conflict. Total war is desirable, because it can erase the effectivness of unconventional Jihadi methods.
    For supporters of Israel, the only hope of its survival is to re-form (not 'reform") the region, with total war as the catalyst. The war itself can disable its neighbors and buy time for change.

  6. #6
    Static
    Guest
    Quote Originally Posted by farmall
    "Reason" depends on your objective.
    The objective should always be what is most beneficial for the largest amount of people.

    Quote Originally Posted by farmall
    The games played in Lebanon (which should have beed partitioned ethnically long ago) make it a Balkan-like cockpit whose issues offer themselves for use in the larger conflict.
    I'm starting to believe this is a sad truth.

    Quote Originally Posted by farmall
    I argue that most of the regions people are beyond rational behavior, but that is fine because the war between Islam and the West needs sufficient trigger events to drive regional, open, total war. Total war is desirable, because it can erase the effectivness of unconventional Jihadi methods.
    What do you mean by this? Please elaborate.

    Quote Originally Posted by farmall
    For supporters of Israel, the only hope of its survival is to re-form (not 'reform") the region, with total war as the catalyst. The war itself can disable its neighbors and buy time for change.
    Again, please elaborate.

  7. #7
    farmall
    Guest
    My argument for Total War as a social catalyst is this:
    If one examines dead religions and gods that are no longer worshipped, the thing those beliefs had in common was that WORLDLY events caused worshippers to cease belief.
    The Aztec, Maya, Roman, and Greek gods aren't objects of reverence today because they FAILED the test of actually protecting their believers. A deity that fails the truly faithful is unequivcally a false god. They were tremendous in their time, and nothing now.
    There is considerable argument that the God of Christianity and Jewry is not the Allah of Islam. I will leave that to the learned, but in the battle between opposing faiths the historic,proven way to win is to prove, by force, that the deity the other fellow worships does nothing for him or his people when they are in extremis.
    Islam, and the other ME religions are ideally (and originally) constructed to survive LOW intensity war, persecution (which backfires in cultures that thrive on indvidual sacrifice), and other restrained efforts against them.
    What they were necessarily constructed to withstand are pressures that did not exist when they were constructed.
    Christianity and Judaism passed through phases that adapted them to the modern world with their goals intact.
    Islamic goals are anti-modern and harken back to ancient times.
    Modern, total war in which there are no safe zones and where core expectations are shattered is the way to damage Islamist faith. Only total war will do, because it involves destruction of holy places and population centers in the manner of World War II. The conflict in Iraq, for example, was never remotely near Total War.
    Obviously, this kind of war cannot be initiated by the West, because starting it goes against deeply held convictions.
    FINISHING that kind of war most certainly does not. Preparing to respond in that manner does not.
    The way to defeat an enemy is to rely on things the enemy does because they are emotionally locked into those behaviors. Jihadism, for example, is locked into "terror" or frightfulness, and will use those methods. The WEAKNESS of those methods is that they are so outrageous to Western sensibilities that they erode the compassion/weakness toward an enemy using them and liberate the Western mind from the self-imposed restraint it would prefer against a "civilized" enemy. Jihadists are only adaptive militarily, not socially or psychologically.
    They can act in rage to start the wars we can then finish.
    In order to resolve the war between the progressive West and regressive Islam, someones deity is going to have to visibly fail. For Christians and Jews, breaking their enemies false god will require vastly more effort than the piddling little wars so far. For the Chrstians and Jews, it is not testing their own God, it is testing THEM against the enemy construct of Allah.
    Comments?

  8. #8
    Senior Member Achihud's Avatar
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    Quote Originally Posted by farmall
    My argument for Total War as a social catalyst is this:
    If one examines dead religions and gods that are no longer worshipped, the thing those beliefs had in common was that WORLDLY events caused worshippers to cease belief.
    The Aztec, Maya, Roman, and Greek gods aren't objects of reverence today because they FAILED the test of actually protecting their believers. A deity that fails the truly faithful is unequivcally a false god. They were tremendous in their time, and nothing now.
    There is considerable argument that the God of Christianity and Jewry is not the Allah of Islam. I will leave that to the learned, but in the battle between opposing faiths the historic,proven way to win is to prove, by force, that the deity the other fellow worships does nothing for him or his people when they are in extremis.
    Islam, and the other ME religions are ideally (and originally) constructed to survive LOW intensity war, persecution (which backfires in cultures that thrive on indvidual sacrifice), and other restrained efforts against them.
    What they were necessarily constructed to withstand are pressures that did not exist when they were constructed.
    Christianity and Judaism passed through phases that adapted them to the modern world with their goals intact.
    Islamic goals are anti-modern and harken back to ancient times.
    Modern, total war in which there are no safe zones and where core expectations are shattered is the way to damage Islamist faith. Only total war will do, because it involves destruction of holy places and population centers in the manner of World War II. The conflict in Iraq, for example, was never remotely near Total War.
    Obviously, this kind of war cannot be initiated by the West, because starting it goes against deeply held convictions.
    FINISHING that kind of war most certainly does not. Preparing to respond in that manner does not.
    The way to defeat an enemy is to rely on things the enemy does because they are emotionally locked into those behaviors. Jihadism, for example, is locked into "terror" or frightfulness, and will use those methods. The WEAKNESS of those methods is that they are so outrageous to Western sensibilities that they erode the compassion/weakness toward an enemy using them and liberate the Western mind from the self-imposed restraint it would prefer against a "civilized" enemy. Jihadists are only adaptive militarily, not socially or psychologically.
    They can act in rage to start the wars we can then finish.
    In order to resolve the war between the progressive West and regressive Islam, someones deity is going to have to visibly fail. For Christians and Jews, breaking their enemies false god will require vastly more effort than the piddling little wars so far. For the Chrstians and Jews, it is not testing their own God, it is testing THEM against the enemy construct of Allah.
    Comments?
    That is one big WAKE UP AND SMELL THE COFFEE POST!!!

    All muslims ever do is hold it against jews & christians that there are religious differences between them !
    No argument with that, but at the same time they hate to see it when jews & christians put religious differences aside !! Then all of a sudden they are the Zionist enemy...

    Muslims NEED DISCORD between jews & christians so they can promote Allah as the solution to the conflict !!!

    How HYPOCRITICAL is that ???

  9. #9
    farmall
    Guest
    "What they were NOT necessarily constructed to withstand are pressures that did not exist when they were constructed."
    Apologies for the typo error.

  10. #10
    Static
    Guest
    Quote Originally Posted by farmall
    My argument for Total War as a social catalyst is this:
    If one examines dead religions and gods that are no longer worshipped, the thing those beliefs had in common was that WORLDLY events caused worshippers to cease belief.
    The Aztec, Maya, Roman, and Greek gods aren't objects of reverence today because they FAILED the test of actually protecting their believers. A deity that fails the truly faithful is unequivcally a false god. They were tremendous in their time, and nothing now.
    There is considerable argument that the God of Christianity and Jewry is not the Allah of Islam. I will leave that to the learned, but in the battle between opposing faiths the historic,proven way to win is to prove, by force, that the deity the other fellow worships does nothing for him or his people when they are in extremis.
    Islam, and the other ME religions are ideally (and originally) constructed to survive LOW intensity war, persecution (which backfires in cultures that thrive on indvidual sacrifice), and other restrained efforts against them.
    What they were necessarily constructed to withstand are pressures that did not exist when they were constructed.
    Christianity and Judaism passed through phases that adapted them to the modern world with their goals intact.
    Islamic goals are anti-modern and harken back to ancient times.
    Modern, total war in which there are no safe zones and where core expectations are shattered is the way to damage Islamist faith. Only total war will do, because it involves destruction of holy places and population centers in the manner of World War II. The conflict in Iraq, for example, was never remotely near Total War.
    Obviously, this kind of war cannot be initiated by the West, because starting it goes against deeply held convictions.
    FINISHING that kind of war most certainly does not. Preparing to respond in that manner does not.
    The way to defeat an enemy is to rely on things the enemy does because they are emotionally locked into those behaviors. Jihadism, for example, is locked into "terror" or frightfulness, and will use those methods. The WEAKNESS of those methods is that they are so outrageous to Western sensibilities that they erode the compassion/weakness toward an enemy using them and liberate the Western mind from the self-imposed restraint it would prefer against a "civilized" enemy. Jihadists are only adaptive militarily, not socially or psychologically.
    They can act in rage to start the wars we can then finish.
    In order to resolve the war between the progressive West and regressive Islam, someones deity is going to have to visibly fail. For Christians and Jews, breaking their enemies false god will require vastly more effort than the piddling little wars so far. For the Chrstians and Jews, it is not testing their own God, it is testing THEM against the enemy construct of Allah.
    Comments?
    I will reply in full tomorrow either way, but can I ask you what can be taken as rude but is not intended as such?

    Please press return twice after each paragraph in your posts. It seriously hurts my eyes to try to discern them otherwise.

  11. #11
    farmall
    Guest
    Certainly. Different browsers render differently, so it may be easier to read with more whitespace.

  12. #12
    Stella
    Guest
    Static,

    Thanks so much for posting Mr. Aouns` Op-Ed, I was truly surprised to see it here!

    Quote Originally Posted by Reffo
    The Sheba farm is deemed to be Syrian not Lebanese territory even by the UN. Therefore, it should not be Hezbollah's business.
    Please note, that the Syrian government has emphasized many times so far that they consider the Sheeba Farm Lebanese territory. Thus the UN shall also reconsider its resolutions regarding this land. A long lasting settlement cant be taken place without settling the dispute over Sheeba Farm.

  13. #13
    Gershon
    Guest

    A voice of reason - please note the date

    A lot of 18 year-olds buried today.I just got this e-mail from a friend who keeps good records. He's from Portugal and a hasbara colleague. shabat shalom and hope the killing stops.

    Last update - 01:41 28/01/2004
    IDF chief of staff: Hezbollah unlikely to make more attempts to kidnap soldiers

    By Gideon Alon

    Speaking yesterday to the Knesset's Foreign Affairs and Defense Committee, Israel Defense Forces Chief of Staff Moshe Ya'alon downplayed the chances of Hezbollah attempting to kidnap Israeli soldiers, and he expressed hope that the fate of missing navigator Ron Arad would be settled in the next few months.

    "Heads of the Hezbollah organization are currently making every effort not to escalate affairs in the north, and I do not believe they will attempt to kidnap IDF soldiers because such an act, and our response to it, would jeopardize the organization's legitimacy in Lebanon," Ya'alon said.

    Public opinion in Lebanon is increasingly critical of Hezbollah, Ya'alon claimed, because escalated violence on the northern border causes damage to the tourism sector and the country's economy. "Many in Lebanon are wondering why they have to suffer just because Hezbollah wants to play with fire," Ya'alon said.

    Relating to the prisoner exchange deal with Hezbollah, Ya'alon declared: "Enactment of the prisoner exchange deal is likely to increase the chances that the mystery of Ron Arad's fate will be resolved."

    Ya'alon added that "each side has an interest in this exchange deal - Iran, Germany, the Hezbollah organization. Under the deal ... prospects increase for attaining genuine information and proof concerning the fate of Ron Arad. But I am not sure that Iran will want to cross this bridge. I believe that Iran is responsible for the fate of Ron Arad. Up to now, Iran has denied involvement in Arad's case, and so I'm not sure that Tehran will agree now to cross the Rubicon," and admit that it has information about the missing IDF navigator.

    Israel will not release the terrorist Samir Kuntar, who murdered three members of a Nahariya family, until it receives proof about Arad, such as DNA test results, Ya'alon said. He expressed hopes that the Arad matter will be settled within two or three months.

  14. #14
    European2006
    Guest
    Here is my perspective:

    Yes, I agree, all human life is equal Arab and Israeli likewise.

    The Sheba farm is deemed to be Syrian not Lebanese territory even by the UN. Therefore, it should not be Hezbollah's business.

    Israel too has been waiting for the return (if he is alive) of one of it's soldiers (Ron Arad) who was captured by Hezbollah 20 years ago. But not only has he not been returned in the last prisoner exchange, but Hezbollah has not been even willing to give any information about his fate or wherabouts. His family don't even know whether he is alive or dead, very inhumane!

    Otherwise, it's a good article, pity that there aren't more of such articles.
    As I recall, the deal on the withdrawl of Israel from Lebanon in 2000 was to include a prisoner-exchange, which Israel has not implemented. So it's not just one side refusing to keep commitments. Michel Aoun is right by the way, except when he expresses the believe that Israelis consider Lebanese lives are equal to Israeli lives. I question if this is true, considering the far-right politicians that have gained currency in Israel since 2000.

  15. #15
    Eil
    Guest
    Quote Originally Posted by European2006
    As I recall, the deal on the withdrawl of Israel from Lebanon in 2000 was to include a prisoner-exchange, which Israel has not implemented. So it's not just one side refusing to keep commitments. Michel Aoun is right by the way, except when he expresses the believe that Israelis consider Lebanese lives are equal to Israeli lives. I question if this is true, considering the far-right politicians that have gained currency in Israel since 2000.
    and i'm afraid that Gen. Michel Aoun 's perspective will not be applicable if the fight continue this way. As i can see here in this forum alone more hate and more anger on both sides!
    Where are the voices of reason is israel?
    I haven't found any party leader or any politician trying to figure a peace process. I'd like to note that Gen.Michel Aoun represents one of the largest parties (secular party), with one of largest parliamentary group (21 members from 128) and more than 70% of the christian voters in lebanon.

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