On Hating the Jews by Natan Sharansky
VERY LONG BUT WORTH READING ARTICLE BY NATAN SHARANSKY.
HERE ARE JUST SOME EXCERPTS:
Three decades ago, as a young dissident in the Soviet Union, I compiled underground reports on anti-Semitism for foreign journalists and Western diplomats. At the time, I firmly believed that the cause of the "disease" was totalitarianism, and that democracy was the way to cure it. ..........
Today I know better............. It was in these ostensible bastions of enlightenment and tolerance that Jewish cemeteries were being desecrated, children assaulted, synagogues scorched.
To be sure, the anti-Semitism now pervasive in Western Europe is very different from the anti-Semitism I encountered a generation ago in the Soviet Union. ............
Another shattered illusion is even more pertinent to our search. Shocked by the visceral anti-Semitism he witnessed at the Dreyfus trial in supposedly enlightened France, Theodor Herzl, the founder of modern Zionism, became convinced that the primary cause of anti-Semitism was the anomalous condition of the Jews: a people without a polity of its own. ..........while Herzl and most Zionists after him believed that the emergence of a Jewish state would end anti-Semitism, an increasing number of people today, including some Jews, are convinced that anti-Semitism will end only with the disappearance of the Jewish state.
I first encountered this idea quite a long time ago, in the Soviet Union. In the period before, during, and after the Six-Day war of June 1967--a time when I and many others were experiencing a heady reawakening of our Jewish identity--the Soviet press was filled with scathing attacks on Israel and Zionism, and a wave of official anti-Semitism was unleashed to accompany them. To quite a few Soviet Jews who had been trying their best to melt into Soviet life, Israel suddenly became a jarring reminder of their true status in the "workers' paradise": trapped in a world where they were free neither to live openly as Jews nor to escape the stigma of their Jewishness. To these Jews, Israel came to seem part of the problem, not (as it was for me and others) part of the solution. Expressing what was no doubt a shared sentiment, a distant relative of mine quipped: "If only Israel didn't exist, everything would be all right."
In the decades since, and especially over the last three years, the notion that Israel is one of the primary causes of anti-Semitism, if not the primary cause, has gained much wider currency. The world, we are told by friend and foe alike, increasingly hates Jews because it increasingly hates Israel. Surely this is what the Belgian ambassador had in mind when he informed me during his visit that anti-Semitism in his country would cease once Belgians no longer had to watch pictures on television of Israeli Jews oppressing Palestinian Arabs.
OBVIOUSLY THE state of Israel cannot be the cause of a phenomenon that predates it by over 2,000 years. But might it be properly regarded as the cause of contemporary anti-Semitism? What is certain is that, everywhere one looks, the Jewish state does appear to be at the center of the anti-Semitic storm--and nowhere more so, of course, than in the Middle East.
The rise in viciously anti-Semitic content disseminated through state-run Arab media is quite staggering, and has been thoroughly documented. Arab propagandists, journalists, and scholars now regularly employ the methods and the vocabulary used to demonize European Jews for centuries--calling Jews Christ-killers, charging them with poisoning non-Jews, fabricating blood libels, and the like. In a region where the Christian faith has few adherents, a lurid and time-worn Christian anti-Semitism boasts an enormous following.
To take only one example: this past February, the Egyptian government, formally at peace with Israel, saw fit to broadcast on its state-run television a 41-part series based on the infamous Czarist forgery about a global Jewish conspiracy to dominate humanity, the Protocols of the Elders of Zion. To ensure the highest ratings, the show was first aired, in prime time, just as millions of families were breaking their traditional Ramadan fast; Arab satellite television then rebroadcast the series to tens of millions more throughout the Middle East.
In Europe, the connection between Israel and anti-Semitism is equally conspicuous. For one thing, the timing and nature of the attacks on European Jews, whether physical or verbal, have all revolved around Israel, and the anti-Semitic wave itself, which began soon after the Palestinians launched their terrorist campaign against the Jewish state in September 2000, reached a peak (so far) when Israel initiated Operation Defensive Shield at the end of March 2002, a month in which 125 Israelis had been killed by terrorists.
Though most of the physical attacks in Europe were perpetrated by Muslims, most of the verbal and cultural assaults came from European elites. Thus, the Italian newspaper La Stampa published a cartoon of an infant Jesus lying at the foot of an Israeli tank, pleading, "Don't tell me they want to kill me again." The frequent comparisons of Ariel Sharon to Adolf Hitler, of Israelis to Nazis, and of Palestinians to the Jewish victims of the Holocaust were not the work of hooligans spray-painting graffiti on the wall of a synagogue but of university educators and sophisticated columnists. As the Nobel Prize-winning author Jose Saramago declared of Israel's treatment of the Palestinians: "We can compare it with what happened at Auschwitz."
The centrality of Israel to the revival of a more generalized anti-Semitism is also evident in the international arena. Almost a year after the current round of Palestinian violence began, and after hundreds of Israelis had already been killed in buses, discos, and pizzerias, a so-called "World Conference against Racism" was held under the auspices of the United Nations in Durban, South Africa. It turned into an anti-Semitic circus, with the Jewish state being accused of everything from racism and apartheid to crimes against humanity and genocide. In this theater of the absurd, the Jews themselves were turned into perpetrators of anti-Semitism, as Israel was denounced for its "Zionist practices against Semitism"--the Semitism, that is to say, of the Palestinian Arabs.
Naturally, then, in searching for the "root cause" of anti-Semitism, the Jewish state would appear to be the prime suspect. But Israel, it should be clear, is not guilty. The Jewish state is no more the cause of anti-Semitism today than the absence of a Jewish state was its cause a century ago.
To see why, we must first appreciate that the always specious line between anti-Zionism and anti-Semitism has now become completely blurred: Israel has effectively become the world's Jew. From Middle Eastern mosques, the bloodcurdling cry is not "Death to the Israelis," but "Death to the Jews." In more civilized circles, a columnist for the London Observer proudly announces that he does not read published letters in support of Israel that are signed by Jews. (That the complaints commission for the British press found nothing amiss in this statement only goes to show how far things have changed since Orwell wrote of Britain in 1945 that "it is not at present possible, indeed, that anti-Semitism should become respectable.") When discussion at fashionable European dinner parties turns to the Middle East, the air, we have been reliably informed, turns blue with old-fashioned anti-Semitism.
No less revealing is what might be called the mechanics of the discussion. For centuries, a clear sign of the anti-Semitic impulse at work has been the use of the double standard: social behavior that in others passes without comment or with the mildest questioning becomes, when exhibited by Jews, a pretext for wholesale group denunciation. Such double standards are applied just as recklessly today to the Jewish state. It is democratic Israel, not any of the dozens of tyrannies represented in the United Nations General Assembly, that that body singles out for condemnation in over two dozen resolutions each year; it is against Israel--not Cuba, North Korea, China, or Iran--that the UN human-rights commission, chaired recently by a lily-pure Libya, directs nearly a third of its official ire; it is Israel whose alleged misbehavior provoked the only joint session ever held by the signatories to the Geneva Convention; it is Israel, alone among nations, that has lately been targeted by Western campaigns of divestment; it is Israel's Magen David Adorn, alone among ambulance services in the world, that is denied membership in the International Red Cross; it is Israeli scholars, alone among academics in the world, who are denied grants and prevented from publishing articles in prestigious journals. The list goes on and on.
The idea that Israel has become the world's Jew and that anti-Zionism is a substitute for anti-Semitism is certainly not new. Years ago, Norman Podhoretz observed that the Jewish state "has become the touchstone of attitudes toward the Jewish people, and anti-Zionism has become the most relevant form of anti-Semitism." And well before that, Dr. Martin Luther King, Jr. was even more unequivocal:
You declare, my friend, that you do not hate the Jews, you are merely "anti-Zionist." And I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God's green earth; when people criticize Zionism, they mean Jews--this is God's own truth.
But if Israel is indeed nothing more than the world's Jew, then to say that the world ... hates Jews because the world ...hates Israel .....that the world hates Jews because the world hates Jews. We still need to know: why?
THIS MAY be a good juncture to let the anti-Semites speak for themselves.